The Bureau of Indian Affairs has used a "blood quantum" definition of generally, one-fourth degree of American Indian "blood" and/or tribal membership to recognize a person as an American Indian. However, each tribe has a particular set of requirements, typically including a blood quantum, for membership (enrollment) in the tribe. Requirements vary widely from tribe to tribe: a few tribes require at least a one-half Indian (or tribal) blood quantum; many others require a one-fourth blood quantum; still others, generally in California and Oklahoma, require a one-eighth, one-sixteenth, or one-thirty-second blood quantum; and some tribes have no minimum blood quantum requirement at all but require an explicitly documented tribal lineage.
To learn about Tribal Nation Citzenship and Blood Quantum requirements see the following website:
Chickasaw Nation Citizenship
Muscogee (Creek) Nation Citizenship http://www.muscogeenation-nsn.gov/citizenship/cit%20criteria.htm
Choctaw Nation Citizenship http://www.rootsweb.com/~itchocta/apps/apps_cards.htm
Cherokee Nation Citizenship
Seminole Nation Citizenship http://www.seminolenation.com/admi_enro.htm
It was the Metoac's grave misfortune to occupy the northern shore of Long Island which was the source of the best wampum (beads of shells strung in strands and used by American Indians as money) in the Northeast. Each summer, the Metoac harvested clam shells from the waters of Long Island Sound which, during the winter, were painstakingly fashioned into small beads. Strung together in long strands, they were called "wampompeag" – shortened somewhat by the English colonists into the more familiar form of "wampum" …the Dutch called it siwan (sewan). The Metoac traded this painstakingly crafted product to other tribes (most notably the Mahican) and prospered as a result. Passed from tribe to tribe, Long Island wampum made its way as far west as the Black Hills of South Dakota. The strings of shell beads were sometimes employed as a rudimentary currency in native trade, but it was also valued for personal decoration. Arranged into belts whose designs could convey ideas, wampum was also employed in native diplomacy to bind important agreements such as war and peace.